THE SACRIFICE OF PRAISE

“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” (Psalm 107:21)

One factor that separates us from the animals is our ability to formulate distinct words and string them together with syntax to communicate complex concepts. The barks and grunts and whistles of animals may convey meaning of sorts but certainly not abstract thought. Only the image of God in man (Genesis 1:27) can communicate directly with other humans and with the Creator of all. The highest use of this ability is to praise and worship Him.

As we worship Him through our singing and praise, our spirits seemingly soar the heavens and enter into sweet fellowship with Him. Here, we can tell Him our burdens and requests and know that He hears us. Praising Him is our blessed privilege and source of blessing.

One day we will gather with heavenly beings and the redeemed of all the ages, praising Him for His great works of creation and redemption. “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created”; and “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation” (Revelation 4:11; 5:9).















Sing Praise To The Lord

Mark Chandler

LIVING SACRIFICE

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1)

This Scripture speaks of total consecration to God. A willing believer must come to the point where he or she totally commits everything to the Savior, trusting that He will transform it into that which is pleasing and useful to Him. The precious Christian hymn “Take My Life and Let It Be” echoes the same thought.

Take my life, and let it be
Consecrated, Lord, to Thee.
Take my moments and my days,
Let them flow in ceaseless praise.

A grateful Christian so values the things of God that he will consecrate everything to Him.  A consecrated life involves not only one’s possessions, but one’s entire life. Our choices and thoughts should always be made with Him and His priorities in mind. “See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil” (Ephesians 5:15-16).

We have been redeemed from lives of sin and eternal worthlessness. Our Rescuer, the Lord Jesus Christ, deserves our undying praise. There is no better use of our time and abilities. “By Him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His name” (Hebrews 13:15).















Sing Praise To The Lord

Mark Chandler

SURELY THIS IS LOVE

“And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” (1 John 2:2)

What does “propitiation” mean?

The Greek word is hilasmos and occurs just two other times. These are as follows:

“Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God” (Romans 3:25). “Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).

“Propitiation” is certainly the most accurate word to convey the meaning of the original. The dictionary gives “expiation” and “conciliation” as definitions, but that probably doesn’t help much.

The action of the Lord Jesus in submitting His body to be a substitutionary sacrifice to pay the penalty for our sins and to endure God’s wrath against all the sins of the world, thereby enabling us to be reconciled to Him, with Christ’s perfect righteousness credited to our account, is seen in these three verses to be a basic theme of this great truth of Christ’s propitiatory work on the cross. And surely, as John says: “Herein is love,” that God would so love us that He would offer up His Son, and Christ would so love us that He would die for us. Surely, this is love!















Sing Praise To The Lord

Mark Chandler

PLEASE BE RECONCILED TO GOD

“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” (Romans 5:10)

It is interesting to note that as important as is the doctrine of the atonement in Christian theology, the word itself occurs only once in the King James New Testament. It is in the very next verse after our text. “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (v. 11).

The Greek word is translated “reconciliation” in 2 Corinthians 5:18: “All things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.” Thus, the doctrine of atonement is the doctrine of reconciliation. Men are separated from our holy God both by their sin nature and also by their actual guilt of committed sin. But through the substitutionary death of Christ for our sins, “we were reconciled to God by the death of his Son.” That is, God has already reconciled sinners to Himself by the sacrificial death of His Son, the Lord Jesus Christ. The problem is that sinners are not actually reconciled to God until they personally accept this free gift of God’s love to them.

But we who “have now received the atonement [that is, reconciliation] . . . joy in God through our Lord Jesus Christ” (Romans 5:11). A part of that joy should be in the fact that God has now “given unto us the ministry of reconciliation” (2 Corinthians 5:19). Thus, it has become our great privilege to tell others that they can be completely forgiven and eternally saved. “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:20-21).















Sing Praise To The Lord

Mark Chandler

UNDER THREAT

“He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor the arrow that flieth by day.” (Psalm 91:4-5)

Today we remember the unprovoked attack on America by Muslim terrorists. Despite attempts to make the country more secure, the threat remains scarcely abated. What should the Christian’s response be? In our text above, we see we have no cause for fear. The physical danger may be real, but our Lord promises protection in tender words likened to a mother bird’s care for her young. Our ultimate deliverance is guaranteed by His sure promises. Trust in His power and truth sustains us as surely as would a shield and buckler.

Our hope cannot ultimately rest in mere military might. God does not promise temporal safety to all, for there have been millions who have succumbed to undeserved violence. Our last hope is of a different order, firmly grounded in “the LORD, which is my refuge” (v. 9). He responds to our trust and worship with the promise “with long [better translated as ‘eternal’] life will I satisfy him, and shew him my salvation” (v. 16). Much more interested in our response to troubles than in our deliverance, He desires us to believe and serve Him, all the while trusting Him, even in perilous times.

A New Testament application of this principle can be found in 1 Peter 3:14: “If ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled.” The remedy? “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15).

The Lord Jesus Christ is Himself our example and inspiration. “For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds” (Hebrews 12:3). Fixing our eyes upon Him, we have no cause for fear.















Sing Praise To The Lord

Mark Chandler

ULTIMATE VICTORY

“Then entered Satan into Judas. . . . And he went his way, and communed with the chief priests and captains, how he might betray Him unto them.” (Luke 22:3-4)

God promised from the beginning that there would be an ongoing war between the serpent’s brood and the seed of the woman, with the latter ultimately prevailing (Genesis 3:15).

The first 2,000 years of biblical history recorded one attack by Satan after another. After Adam and Eve fell, their son Cain, a child of the devil (1 John 3:10-12), murdered the righteous Abel (Genesis 4). Though God provided another seed, Seth (Genesis 4:25-26), from whom came righteous Noah (Genesis 5), this action didn’t prevent the entire world from plunging into corruption (Genesis 6:1-7). Not long after the judgment of the Flood, the whole world rebelled again at Babel, requiring another judgment of God (Genesis 11:1-9).

The next 2,000 years recorded even more conflicts with Satan. Though God promised Abram and his seed the land of Canaan forever (Genesis 12–13), Abram often stumbled. God miraculously brought his descendants into Canaan many years later, but their recurrent wickedness culminated in their captivity at the hands of pagan nations (2 Kings 17, 24).

Conflict with Satan continued into the New Testament. In our text above, Satan actively sought to put Christ on the cross . . . and it worked. For a moment, it may have appeared as if Satan—not the righteous seed of the woman—would have the final say. Yet Christ’s death was not Satan’s victory; it was Satan’s deathblow! Christ didn’t stay in the grave; He rose again! His death and resurrection defeated the devil (Hebrews 2:14) once and for all.

In trying to destroy the righteous Seed of the woman (Christ), Satan actually sealed his own fate. God used the evil machinations of the devil to accomplish His eternal purposes in a way finite man could have never conceived.















Sing Praise To The Lord

Mark Chandler

BE RECONCILED TO GOD

“And all things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation.” (2 Corinthians 5:18)

The great work of reconciling lost men to a holy God has been accomplished by the Lord Jesus Christ, yet He “hath committed unto us the word of reconciliation,” through which we, as His ministers (i.e., “servants”), urge men, “Be ye reconciled to God” (vv. 19-20).

This wonderful “ministry of reconciliation” is outlined in 6:1-10, under three subcategories, totaling 28 characteristics. First, there is a tenfold ministry of suffering. “In all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings” (vv. 4-5). On the other hand, it also encompasses a ninefold ministry of godliness: “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left” (vv. 6-7).

These attributes of suffering, combined with the characteristics of godliness, produce what might be called the ninefold paradox of the ministry. “By honor and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things” (vv. 8-10).

The central paradox of these nine is the great central theme of the Christian life, centered in Christ: “As dying, and, behold, we live!” This is the ministry of reconciliation, for “they which live should . . . henceforth live . . . unto him which died for them, and rose again” (5:15).















Sing Praise To The Lord

Mark Chandler

WISDOM

“Wisdom hath builded her house, she hath hewn out her seven pillars.” (Proverbs 9:1)

The foundation of the house of wisdom is “the fear of the LORD. . . the beginning of wisdom” (Proverbs 9:10). One does not finally reach the Lord through much study and the acquisition of much wisdom. The fear of the Lord is the very “beginning of wisdom.” Without a reverent trust in the God of creation and redemption, there can be no true wisdom. “For other foundation can no man lay than . . . Jesus Christ” (1 Corinthians 3:11).

Then, erected upon this foundation and supporting all the superstructure of the “house of wisdom” are seven mighty pillars or columns. But what are these? The answer seems to be found in that New Testament book of wisdom, the book of James, where it is said that “if any of you lack wisdom, let him ask of God” (James 1:5). Then, “a wise man and endued with knowledge . . . [will] show out of a good conversation his works with meekness of wisdom” (James 3:13).

Finally, the seven great pillars seem to be listed in James 3:17: “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.” The first in the list or central column, carrying more weight than any of the other columns in the structure, is purity. Then there are six outside pillars. One is peaceableness; the next is gentleness; then comes reasonableness (“easy to be entreated”). The next phrase, “full of mercy and good fruits,” connotes helpfulness. The term for “without partiality” actually means humility, and then the final pillar is sincerity.

Thus, a life of genuine wisdom is a life founded upon the fear of the Lord and supported by genuine purity, peaceableness, gentleness, reasonableness, helpfulness, humility, and sincerity. Such a house will never fall!















Sing Praise To The Lord

Mark Chandler

WHAT ABOUT SIN?

“And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John 2:1)

There is no suggestion anywhere in Scripture that any person can be sinless. “All have sinned” (Romans 3:23), the Bible boldly declares. “There is none righteous, no, not one” (Romans 3:10). Repentance toward God (Acts 20:21) and salvation by God (2 Corinthians 7:10) eternally settles the issue of the sinful condition inherent in us (Ephesians 2:1-8). However, even though we have been “made the righteousness of God in Him” (2 Corinthians 5:21), we still commit sinful acts (1 John 1:8-10)!

Hallelujah for the Advocate! What a blessed promise it is that is recorded for us that the same Jesus Christ who died for our sins, who rose from the grave in glorious victory over sin, “is even at the right hand of God, who also maketh intercession for us” (Romans 8:34).

Although our security in the completed work of Christ Jesus is “for ever” (Hebrews 10:12), our great High Priest (Hebrews 4:14) stands ready to rebut the constant efforts of Satan to flaunt our sins before the holy throne of God (Revelation 12:10). We have no standing there on our own. Our life, even though forgiven and “rescued” from sin, still is tainted with the deeds and consequences of evil choices. Even the body in which we live houses “no good thing” (Romans 7:18).

Were it up to us to “be holy,” we would quickly be defamed by the reality of our life. The child of God, though redeemed by “the precious blood of Christ” (1 Peter 1:19), has no ability to plead Christ’s work in person before the throne. “Wherefore He [Jesus] is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them” (Hebrews 7:25).















Sing Praise To The Lord

Mark Chandler

PRAY BOLDLY

“In whom we have boldness and access with confidence by the faith of him.” (Ephesians 3:12)

There is a wonderful exhortation and promise in Hebrews 4:15-16: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted [that is, ‘tested’] like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

We are not to come presumptuously or arrogantly to God in prayer, but we can come boldly! This is not by virtue of our own merits, of course, but because Christ Himself has opened the way for us. “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith” (Hebrews 10:19-22).

Because He has been fully tested yet free from sin, and because of the shed “blood of Jesus” and the opened veil “through his flesh,” if we come “by the faith of him,” we do have “access” to God’s “throne of grace” and can boldly present our petitions. These must, of course, be dependent upon His will, for “this is the confidence [same Greek word as ‘boldness’] that we have in him, that, if we ask any thing according to his will, he heareth us: And . . . we know that we have the petitions that we desired of him” (1 John 5:14-15).

But, whether a particular request is granted or denied in accord with God’s greater wisdom, or whether the answer is delayed until God’s more propitious time, we can always “find grace to help in time of need.” He is our great high priest, our mediator, our advocate with the Father, our intercessor, and we can surely pray with “boldness and access with confidence by the faith of him.”















Sing Praise To The Lord

Mark Chandler